Quotes you would consider for your signature
Reply #1478 - November 27, 2013, 02:58 AM
"The cardinal sin of occultism is the contamination of mind and existence, the latter becoming itself an attribute of mind. Mind arose out of existence, as an organ for keeping alive. In reflecting existence, however, it becomes at the same time something else. The existent negates itself as thought upon itself. Such negation is mind's element. To attribute to it positive existence, even of a higher order, would be to deliver it up to what it opposes. Late bourgeois ideology has again made it what it was for pre-animism, a being-in-itself modelled on the social division of labour, on the split between manual and intellectual labour, on the planned domination over the former. In the concept of mind-in-itself consciousness has ontologically justified and perpetuated privilege by making it independent of the social principle by which it is constituted. Such ideology explodes in occultism: it is Idealism come full circle. Just by virtue of the rigid antithesis of being and mind, the latter becomes a department of being. If Idealism demanded solely on behalf of the whole, the Idea, that being be mind and that the latter exist, occultism draws the absurd conclusion that existence is determinate being: "Existence, after it has become, is always being with a non-being, so that this non-being is taken up in simple unity with the being. Non-being taken up in being, the fact that the concrete whole is in the form of being, of immediacy, constitutes determinateness as such." The occultists take literally the non-being in "simple unity with being", and their kind of concreteness is a surreptitious short-cut from the whole to the determinate which can defend itself by claiming that the whole, having once been determined, is no longer the whole. They call to metaphysics: Hic Rhodus hic salta: if the philosophic investment of spirit with existence is determinable, then finally, they sense, any scattered piece of existence must be justifiable as a particular spirit. The doctrine of the existence of the Spirit, the ultimate exaltation of bourgeois consciousness, consequently bore teleologically within it the belief in spirits, its ultimate degradation. The shift to existence, always "positive" and justifying the world, implies at the same time the thesis of the positivity of mind, pinning it down, transposing the absolute into appearance. Whether the whole objective world, as "product", is to be spirit, or a particular thing a particular spirit, ceases to matter, and the world-spirit becomes the supreme Spirit, the guardian angel of the established, despiritualized order. On this the occultists live: their mysticism is the enfant terrible of the mystical moment in Hegel. They take speculation to the point of fraudulent bankruptcy. In passing off determinate being as mind, or spirit, they put objectified mind to the test of existence, which must prove negative. No spirit exists."
Theodor Adorno.