I believe in Ganesha too, but do I actually believe in his physical existence? No.. I do not. Its just a form of God that we like to worship. People believe in the existence of Ganesha because they believe that its one of the forms that God can take. Ditto for all the other gods. Worship any form of the God that you like. In all probability, Ganesha was a tribal god that mainstream Hinduism Incorporated.
If you are getting hit on your hands then the problem is that you have a bad partner. If your partner hits you on purpose then then there are other issues that need to be resolved.
The Hindu gods and spiritualism are tied into the Hindu Philosophy. You rejecting the Gods means you rejecting the philosophy behind the existence of the gods. We believe that there is only one god, however that one god can be worshiped in different forms depending on the choice of the worshiper.
Each sect of Hinduism has its own supreme god. So I ask, what sect did you follow and who was the supreme god of your sect.
There is another poster here called calm.. Her criticism of Hinduism is based on the Philosophies and beliefs of the Hindus and that's valid.
As for the people who believe in gods reincarnating on earth as babies...
There was this case about Lakshmi.. the girl born with multiple limbs in the Indian state of Bihar. Some ignorant villagers did believe her to be a goddess reincarnated, but the majority of Indians and Hindus knew that her extra limbs were the result of a medical condition and assisted her parents in getting them removed
http://www.cbsnews.com/stories/2007/11/13/world/main3493648.shtml(CBS/AP) Nearly a week after surgeons removed the extra limbs from an Indian girl born with four arms and four legs, the bright-eyed 2-year-old made her first public appearance Tuesday after leaving the hospital's intensive care unit.
Swathed in blankets and lying on her father's lap, the girl, named Lakshmi, appeared before reporters without the extra limbs which had led some people in her rural village to revere her as an incarnation of the four-armed goddess she was named after.
Looking healthy and alert, Lakshmi had both of her legs in casts while her arms were free. After sitting for photographs, her parents quickly ushered her off the stage without speaking to reporters.
Lakshmi's doctors were encouraged by her progress and said she was responding well enough to treatment to leave the hospital's intensive care unit.
"She is coping very well and she is stable," said chief surgeon Dr. Sharan Patil. "Lakshmi is safe at the moment."
Lakshmi had a 25 percent chance of not even surviving the surgery, reports Price.
Lakshmi was born joined at the pelvis to a "parasitic twin" that stopped developing in her mother's womb. The surviving fetus absorbed the limbs, kidneys and other body parts of the undeveloped twin.
A team of more than 30 surgeons finished a 24-hour operation last Wednesday at a hospital in the southern city of Bangalore. They removed the extra limbs, transplanted a kidney from the twin and reconstructed Lakshmi's pelvic area.
Lakshmi has begun eating solid food again and has been off her respirator since Friday, Patil said.
But despite her swift progress, Patil cautioned that Lakshmi still had a long way to go toward a full recovery.
"We still have things to do, but so far, so good," he said.
Lakshmi will need further treatment and possible surgery for clubbed feet before she will be able to walk. Her wounds from surgery are still healing and Patil said they will continue to monitor her closely.
The casts on her legs are intended to keep her inverted feet straight and the legs together.
He did not say when she might be able to return home.
Children born with deformities in rural India like the remote village in the northern state of Bihar where Lakshmi comes from are often viewed as reincarnated gods.
Her father, Shambhu, who only goes by one name, had told reporters that her family had been worried for her future before the operation and that he was looking forward to seeing her with "a normal body."
Just because a few uneducated villagers believe a child to be a goddess does not mean that all Hindus believe the child to be a goddess.
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