I found
this heartbreaking story of an Orthodox Jewish gay man, thought I'd share it here:
I wake up to a buzzing alarm clock signaling the arrival of another day and head out to daven. I concentrate as hard as I can and ask Hashem for help to face another day. I am the typical YU student. I go to morning seder, lunch, shiur, and then my secular classes. I am still the typical YU student. I sit down for supper, go to night seder, and then to Ma?ariv. Am I really the typical YU student? I spend my nights studying for the next day of classes; I work hard for my grades, but still find some time to spend with my friends. But as I get ready to put my head down for the night, exhausted from a trying day, I know that I am not the typical YU student; Hashem has given me the challenge of challenges, a challenge that leaves me muffling my cries on a tear-stained pillow as I slowly fall asleep.
Each of us has a challenge in the world, a roadblock on the highway of life that challenges us to become the best we can be. We are given these tests to help shape our character and to become masters of our desires, whatever they are. Whether the test is keeping Shabbat or learning afternoon seder between classes, we are all given a test in life. My own challenge keeps me up at night, preoccupies my thoughts during the day, and leaves me feeling like I am walking down a somber road in a lonely world: I am a religious Jew, living in the observant Jewish world, faced with the challenge of being a homosexual.
The Torah in two places tells us that the act of homosexuality is an abomination, and under no circumstance is one to perform this act, even when faced with death as the only alternative. This is because the act of homosexuality is likened to that of bestiality and adultery and is looked upon in the most severe of manners. There is little reference otherwise to homosexuality in the Torah and Talmud, although at the end of Masechet Kiddushin[ii] we are told that two men are prohibited from sleeping under the same blanket for fear of possible homosexual relations taking place. The Gemara there, however, states that this ruling no longer applies, as such acts were practically unheard-of during that era. Little other halachic information is available from these early sources on this topic, although some stories are related in the Gemara and several biblical Midrashim.
Before homosexuality started to become an acceptable alternative lifestyle in modern society, as is so visibly flaunted today, the idea of permitting homosexuality within Judaism was unheard-of. Despite the fact that homosexuality is clearly labeled by the Torah as an abomination, some people have, within the last several years, started making arguments to try to find loopholes for its permissibility. Homosexuality is labeled by the Torah as an abomination and there are no infallible arguments against it. ?How can Hashem expect us to live our lives as celibates, as two consenting adults we should be allowed to live our lives the way we want in order to find true happiness? is often an argument put forth to the Jewish community. ??Love,? , ?fulfillment,? ?exploitative,? ?meaningful?- the list itself sounds like a lexicon of emotionally charged terms drawn at random from the disparate sources of both Christian and psychologically-oriented agnostic circles?[iii] wrote Rabbi Dr. Norman Lamm in the nineteen seventies, and went in depth to prove that these arguments would permit any sexual relationships in today?s society, removing all sexual morality from today?s society.
As a religious Jew, I have always put Torah values at the center of my beliefs. Never would I dream of trying to say that homosexuality is permissible; I know that there is something intrinsically wrong with such an act. That is certainly not to say, however, that it is not a challenge for me. Attraction, whether to a man or to a woman, is not something that one can control. The fact that I have certain desires ? which I would purge from my life in a second if I had the ability ? is something that I cannot change. They leave me with feelings of solitude, despair, depression, and, alas, excitement.
Am I an abomination? Does Hashem look at me with disgust and loathing, as I feel so many people would if my struggle be known, as so many people do look at ?open? religious Jewish homosexuals today? When one looks closely, the verse in Vayikra labels the homosexual act as an abomination ? but only the act. The perpetrators are people, people who are challenged and who do not know how to control their desires ? desires that so many of them pray they never had. British Chief Rabbi Sir Jonathan Sacks explains clearly that the Torah ?does not condemn homosexual disposition, because the Torah does not speak about what we are, but what we do.?[iv]
However, within the Orthodox Jewish context, few people recognize this. While many today have corrupted general society, leaving it with the notion that once someone is gay, then they will eventually ?come out? and live that ?alternative lifestyle,? this is impossible for an Orthodox Jew to accept. As such, I have hidden throughout my lifetime ? today I do and in high school I did. I hid in fear that I would be ostracized and excommunicated from the Jewish community. I stood alone as a frightened fifteen-year-old boy, not trying to discretely act on my desires, yet also unable to call out and ask for help to rid myself of them. I stood frightened and didn?t know where to turn. I always wanted to find a wife and raise a family as an Orthodox man. I did not know how I would ever be able to do that, but I knew, and still know, that that is the life I am destined to live. I knew that one day I would need to tell someone about my feelings, step out from my hidden world of shadows, and ask for help.
It took me five years to gain the courage to reach that petrifying moment. After many months of praying and introspecting, I eventually reached the point not where I wanted to tell someone, but where I was prepared to do so. That moment had been the most horrifying and dreaded thought in my mind for so many years. I had prepared for the worst possible outcome, no doubt because of Hollywood?s portrayal of the heroic homosexual being shunned by a once-loving family. I readied myself to be thrown away by a towering figure pointing out in the distance with anger and fury on his face ? to watch my life disintegrate before my eyes, collapsing like a building whose structure finally gave out after years of pressure like, a house of cards falling from the force of a gust of wind. But through all this I never faltered in my determination to live a life committed to Judaism. I told myself that it did not matter what happened in my life and how anyone reacted; I was raised a frum Jew, which is my true life and real identity, and no matter what anyone said or did to me, nothing could weaken who I was.
I was not sure how my rebbe from yeshiva in Israel would react. I just expected to be sent home from the yeshivah in shame, looked upon like I was some sexual deviant. I told myself in my heart, however, that no matter how anyone reacted ? even if I was told to leave my yeshivah and thrown out of my house ? I was never going to act upon my desires, nor was I ever going to turn away from G-d I thank Hashem every day for the strengths He has given me. I thank Him for the rebbe He sent me, who, instead of rejecting me, stood by my side, helping me though the most awful time of my life . I thank Him for the stamina He gave me to fight a depression that nearly led me to commit suicide.
My path is unclear and even though I still stand alone, I stand armed with the will to live another day and fight to keep my beliefs alive. No matter the support I get, I stand on trial every day of my life. I do not know where my future will lead, nor how I can change my feelings. I live with a sense of frustration, knowing the goal I want to reach but lacking the tools to arrive there. What must I do to be able to marry a woman? What must I share with my future partner? How can I even bring myself to tell her this hidden secret? I do not know if it is fair to ask someone to live with me under these conditions, or whether I will truly be able to be happy in such a relationship. All I know is that I want to one day make marriage to a woman work ? to love her and have her love me back. I want to watch her walk down to the chuppah in the most beautiful wedding dress, with tears of happiness and joy in her eyes, as I know there will be in mine. I know that I want to stand with her supporting her through the hard times that we will go through, and be there for her always. I see this vision in my future, but I have so many questions that have no answers.
This part is especially pathetic:
I thank Hashem every day for the strengths He has given me. I thank Him for the rebbe He sent me, who, instead of rejecting me, stood by my side, helping me though the most awful time of my life . I thank Him for the stamina He gave me to fight a depression that nearly led me to commit suicide.
Hashem, or more specifically, the belief that the Torah is His word is what causes his depression, & this man thanks Hashem?
He spends so much time thinking whether his sexual orientation is wrong & problematic, has it ever struck him whether the Torah is wrong & problematic? :'(
P.S.: Not all Jews' shun gays, infact the largest Jewish denomination, Reform Jews freely accept gays, as do Humanistic Jews.
Topic: Heartbreaking Orthodox Jewish Gay's Story