So that The Qurʾānic Doublets by Gabriel Said Reynolds published in
Journal of the International Qur’anic Studies Association Vol. 5 No. 1 (2020)
Well i did not get hold of that article but I have Quran in hand..
2: 35. And We said: O Adam! Dwell you and your wife in the garden and eat from it a plenteous (food) wherever you wish and do not approach this tree, for then you will be of the unjust.
7:19. And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.
2: 47. O children of Israel! call to mind My favor which I bestowed on you and that I made you excel the nations.
2:122: O children of Israel, call to mind My favor which I bestowed on you and that I made you excel the nations..,
2:123: And be on your guard against a day when no soul shall avail another in the least neither shall any compensation be accepted from it, nor shall intercession profit it, nor shall they be helped.
2.49. And when We delivered you from Firon's people, who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.
7.141: And when We delivered you from Firon's people, who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.
14.6: And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.
2: 62: Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allah and the Last day and does good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve.
5.69: Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good-- they shall have no fear nor shall they grieve.
2.134: This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did.
2.141: This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did.
2.162: Abiding in it; their chastisement shall not be lightened nor shall they be given respite.
3.88: Abiding in it; their chastisement shall not be lightened nor shall they be respited.
2.173: He has only forbidden you what dies of itself, and blood, and flesh of swine, and that over which any other (name) than (that of) Allah has been invoked; but whoever is driven to necessity, not desiring, nor exceeding the limit, no sin shall be upon him; surely Allah is Forgiving, Merciful.
16.115: He has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of Allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely Allah is Forgiving, Merciful.
3.51: Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
19.36: And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path
43.64: Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
4.48: Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin.
4:116: Surely Allah does not forgive that anything should be associated with Him, and He forgives what is besides this to whom He pleases; and whoever associates anything with Allah, he indeed strays off into a remote error.
5.10: And (as for) those who disbelieve and reject our communications, these are the companions of the name.
5.86: And (as for) those who disbelieve and reject Our communications, these are the companions of the flame.
6.10: And certainly apostles before you were mocked at, but that which they mocked at encompassed the scoffers among them.
21.41: And certainly apostles before you were scoffed at, then there befell those of them who scoffed that at which they had scoffed.
7.22: Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?
20:121: Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him).
Topic: Qur'anic studies today