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 Topic: A balanced POV on the Israel/Palestine debate

 (Read 20102 times)
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  • A balanced POV on the Israel/Palestine debate
     Reply #30 - August 08, 2014, 03:19 PM

    Quote from: allat
    Dahlia Scheindlin is someone I'd highly recommend reading, for the POV of an anti-war progressive Israeli academic.

    +972 has some good writers. Noam Sheizaf is worth checking out. Also Dimi Reider though he hasn't written much for a while.
  • A balanced POV on the Israel/Palestine debate
     Reply #31 - August 08, 2014, 03:36 PM

    Maybe men are just out and about more, while the women are looking after the kids? Dunno.


    I was thinking the same. I don't think they've analysed the results in detail in order to inform a conclusion but I'd be interested to read their interpretation in order to explain the disproportionate representation of male casualties amongst the Gazinian demographics.

    No free mixing of the sexes is permitted on these forums or via PM or the various chat groups that are operating.

    Women must write modestly and all men must lower their case.

    http://www.ummah.com/forum/showthread.php?425649-Have-some-Hayaa-%28modesty-shame%29-people!
  • A balanced POV on the Israel/Palestine debate
     Reply #32 - August 08, 2014, 09:48 PM


    It is. Thanks.
  • A balanced POV on the Israel/Palestine debate
     Reply #33 - August 08, 2014, 10:29 PM

    That article explains what I was trying to tell people about the Israeli national psyche, as well as adding a few other insights. This shit does need to be understood because it does indicate how Israelis are likely to react. I've known it since my teens. Frankly it has been obvious since 1948, but some people still don't understand it.

    And TBH I think Hamas is largely to blame for Israel's shift to the hard right over the last couple of decades. Remember that it wasn't until 1993 (Oslo Accords) that any Palestinian organisation went so far as to grant that Israel had the right to peace within its own borders. This was a big step for the Palestinians, and they got a lot of credit for making it. Most people realised how difficult it was for them, but it was seen as essential.

    Up until that point it should not be surprising that the Israeli occupation continued, because if no Palestinian is saying Israel has the right to peace and security within its own borders obviously, from the Israeli perspective, this means the war is still effectively on, so obviously occupation will continue until there is some sign of the war ending. This makes sense, since occupation is done during war and usually not rolled back until some sort of treaty is signed.

    The problem now was that immediately after the Oslo Accords, Hamas and others went on a rampage with suicide bombings etc throughout the mid to late 90's. This was seen by average Israelis as "Hey, no point trying to make peace with Palestinians. They just see it as weakness and it prompts them to kill lots of Israelis". This then led to ordinary Israelis wanting  tighter security (you would to) meaning Palestinians were more and more locked out of Israel. Instead of potential peace partners, they became wolves to be kept from the door.

    Naturally this played into the hands of the Israeli far right, since it had been their narrative all the time anyway. So, Israelis voted for right wing governments, who enacted harsher measures against Palestinians. We are now at the point where the positions of both sides are so entrenched that it will be very difficult to drag Israel back towards the centre.

    Devious, treacherous, murderous, neanderthal, sub-human of the West. bunny
  • A balanced POV on the Israel/Palestine debate
     Reply #34 - August 11, 2014, 10:54 PM

    I came upon the same article on Twitter, courtesy of an Irish MUFC fan.

    It's very good.

    Appears there's some good in fans like that after all. Wink
    Incidentally I only found out later the article was written by an ex Muslim,  Ali A. Rizvi, I'm not sure if he's affiliated with CEMB.
  • A balanced POV on the Israel/Palestine debate
     Reply #35 - August 11, 2014, 11:38 PM

    I've not heard him mentioned on this forum before but from what I've seen of him on twitter, when it comes to criticising Islam, the dude pulls no punches.
  • A balanced POV on the Israel/Palestine debate
     Reply #36 - August 15, 2014, 11:18 PM

    Apologies this guy does not consider himself an ex muslim rather an atheist from a muslim background. He writes for the 'Huff Post'.
    I've just started listening to interview with him, so far, so good. Here's the link if anyone's interested, the dj's opening intro/song goes on a bit but thanks to modern technology we have the power to skip.

    http://hwcdn.libsyn.com/p/2/1/5/21563db42867532f/Episode_27_-_Ali_A_Rizvi.mp3?c_id=7484666&expiration=1408148871&hwt=c50087fc226bfbe39393c9af4e188f74
  • A balanced POV on the Israel/Palestine debate
     Reply #37 - August 16, 2014, 12:05 AM

    Just finished listening to it, covers Israeli-Palistine conflict, touches on Isis, muslim bias/hypocricy, being a muslim atheist as well Sam Harris's thought process, to name but a few. So yep definitely worth a listen imo for anyone's who's interested in that sort of thing. Afro
  • A balanced POV on the Israel/Palestine debate
     Reply #38 - August 18, 2014, 03:35 PM

    Joseph Dana on the decline of the Israeli left and the disappearing possibility of a two-state solution:
    http://www.thenational.ae/arts-lifestyle/the-review/left-out-israels-liberals-find-themselves-isolated-and-lacking-influence-and-power#full
    Quote
    As Israeli warplanes were pounding the Gaza Strip a few days ago, the portly, elder Israeli politician Reuven Rivlin confidently approached the podium facing Israel’s parliament. After a hotly contested battle for the presidency, one that exposed rampant corruption among senior Israeli politicians, Rivlin secured his spot as Shimon Peres’s replacement to become Israel’s 10th president. Despite his staunchly right-wing views concerning the solution to Israel’s crisis with the Palestinians, Rivlin received a standing ovation as he was inaugurated in front of the country.

    With almost no concrete opposition from the left, Rivlin’s appointment confirms that Israel is one step closer to making official the one-state reality that exists on the ground. In Israel’s parliamentary democratic system, power lies firmly in the hands of the prime minister, leaving the position of the president as a largely ceremonial and symbolic one. At a time when ­Israel’s secular left is on life support, with nationalist sentiment sweeping a country in the grips of war in Gaza, Rivlin’s accession to the presidency is a profound symbol of Israel’s desire to control the Palestinian territories forever.

    “I would prefer for the Palestinians to be citizens of this country,” Rivlin reportedly told the Greek ambassador to Israel last year, “rather than divide the land.” With statements like this, Rivlin has positioned himself as a leader of an increasingly popular Israeli movement to reject the two-state solution once and for all. While these voices have always existed under the surface, the Israeli government tried to subdue them to convince the international community that it was ready to negotiate with the Palestinians in good faith about the division of the land between the Mediterranean Sea and the River Jordan. The reality on the ground, as Israel’s occupation closes in on its sixth decade, is a de facto one-state solution, where rights are administered on the basis of ethnicity in a wholly unequal manner.

    Israel’s secular left, which formerly held massive peace rallies in Tel Aviv and provided dark hope that Israeli civil society had the power to exert political pressure on its leadership to reach a two-state solution, has lost most of its political clout over the past several years.

    Under the leadership of prime minister Benjamin Netanyahu, ­Israel has increased settlement activity in the West Bank, while entrenching an infrastructure of control that extends to all of the territory from the river to the sea.

    “I think the Israeli people understand now what I always say: that there cannot be a situation, under any agreement, in which we relinquish security control of the territory west of the River Jordan,” ­Netanyahu said just under a month ago, as the Gaza conflict raged.

    At this point in Israel’s short but violent history, both the Israeli prime minister and president are firmly on record stating that a two-state solution is not viable because of security concerns, or the fact that Israel simply doesn’t want to give up the biblical heartland of the country.

    Years of fruitless negotiations have produced an Israeli political establishment that is openly antagonistic towards the two-state solution framework, which, with the outbreak of violence in Gaza, is difficult for the country’s PR handlers in the foreign ministry to contain.

    “At the very least, Rivlin is now in the position to legitimise one-state discourse in at least two ways,” says Dimi Reider, an associate fellow at the European Council on Foreign Relations. “First, by emphatically legitimising and embracing settler communities and maybe even reaching out to Palestinian ones – making settlement eviction and partition appear a lot less self-evident as a path forward.”

    The rightist narrative of the conflict has taken such a strong hold that it is no longer safe for left-leaning Israelis to even protest on the streets of Tel Aviv. The upper echelon of Israel’s political establishment, attempting to build on the rhetoric for political gains, is largely to blame for this dire ­situation.

    Israeli foreign minister Avigdor Lieberman, for example, recently led calls to boycott businesses owned by Palestinian citizens of Israel who protested against the attacks in Gaza. Groups of young Israeli rightist militants have been roaming the streets, wearing shirts inspired by neo-Nazi logos, and chanting “death to leftists and death to Arabs”. When these groups engage in violence, against either leftists or Palestinians, they are barely held accountable for their crimes.

    Tel Aviv’s famed liberal intellectuals face intimidation from family, friends and peers for demonstrating basic empathy and remorse for the thousands of civilians killed in Gaza. As the major 2,000-strong Tel Aviv rally for peace in Gaza last month demonstrated, never before in Israel’s history has it been so dangerous to publicly call for peace with the ­Palestinians.

    “What is new this time around is that it is unsafe for Israeli Jews to protest,” says Neve Gordon, a professor of political science at Ben Gurion University in Beer Sheva. “For instance, in the past I would take my children to protests in Tel Aviv. I can no longer do this since the right-wing are extremely violent. Ultimately, my children are safer in Beer Sheva, despite the rockets, than in an ­anti-war protest in Tel Aviv.”

    The factors leading to the crippling of the secular left in Israel by the dominant nationalist sentiment have been a long time in the making. For one, Israel never really lived up to its stated desire for a two-state solution. During the Labor governments of the 1990s Israeli settlement activity, for example, increased on the land slated for a Palestinian state. Over the past 20 years, Israel has worked tirelessly to sever the Gaza Strip from the West Bank. It is no coincidence that the latest round of violence in Gaza began just two months after Hamas agreed to a unity government that would mend Palestinian infighting and bring Gaza closer to the West Bank.

    Despite a well-documented unwillingness to cede territory and reformulate its control over Palestinian life in the occupied territories, Israel invested heavily in a handsome PR campaign designed to show the international community that it was interested in a two-state solution. While international civil society accepted this with varying degrees of scepticism, Israel’s liberal leftists and its supporters around the world, who often call themselves liberal Zionists, accepted this PR strategy wholeheartedly. As Jonathan Freedman recently noted in The New York Review of Books: “For nearly three decades, the hope of an eventual two-state solution provided a kind of comfort zone for liberal Zionists, if not comfort blanket.”

    It is this contradiction that doomed the Israeli left and is now difficult to conceal. Zionism as an ideology has always been difficult to reconcile with liberalism. This is all the more profound in wartime, when nationalism seemingly paralyses every sector of Israeli society with a sink or swim mindset.

    “The Jewish left has been dwindling for years because the demarcation lines are becoming clearer. It is becoming more and more difficult to be both a Zionist and a leftist, even a Zionist and a liberal. Most people choose Zionism over a left politics. But this is part of a long process,” says Gordon.

    The latest Gaza conflict, coupled with a new willingness of Israel’s leadership to speak honestly about their long-term ambitions in the Palestinian territories, means that talk of a two-state solution and a viable partner in Israeli society that can help push the government to make painful concessions is out of the window. The message to the international community from Israel’s leaders is unequivocal: the occupation cannot and will not be ended; Hamas will administer Gaza and the Palestinian Authority will administer the West Bank – both under the shadow of Israeli security control. Talk of a two-state solution in any meaningful sense remains illusory; the status quo will be enforced – by military force if necessary – for the foreseeable future.

    The demise of the Israeli left was already crystal clear when thousands flooded the streets of Tel Aviv, Jerusalem and Haifa in the summer of 2011, chanting that the people demand social justice, without mentioning the Palestine issue.

    While liberal Israelis have focused on their own economic freedom and the reformation of Israeli society, hardline rightists in the Israeli government have entrenched their power in the political system. When the dust settles on this summer’s violence in Gaza, Israel will be left with a PR problem that its experts will be unable to control: a battle over equal rights in the one state that extends across Israel and the Palestinian territories.

  • A balanced POV on the Israel/Palestine debate
     Reply #39 - August 18, 2014, 06:29 PM

    I'll put in a recommendation here for reading 'The Idea of Israel' by Ilan Pappe



    According to the publishers:
    Quote
    The Idea of Israel: A History of Power and Knowledge
    by Ilan Pappe


    A major new history of Zionism and Israel, by the renowned author of The Ethnic Cleansing of Palestine

    Since its foundation in 1948, Israel has drawn on Zionism, the movement behind its creation, to provide a sense of self and political direction. In this groundbreaking new work, Ilan Pappe looks at the continued role of Zionist ideology. The Idea of Israel considers the way Zionism operates outside of the government and military in areas such as the country’s education system, media, and cinema, and the uses that are made of the Holocaust in supporting the state’s ideological structure.

    In particular, Pappe examines the way successive generations of historians have framed the 1948 conflict as a liberation campaign, creating a foundation myth that went unquestioned in Israeli society until the 1990s. Pappe himself was part of the post-Zionist movement that arose then. He was attacked and received death threats as he exposed the truth about how Palestinians have been treated and the gruesome structure that links the production of knowledge to the exercise of power. The Idea of Israel is a powerful and urgent intervention in the war of ideas concerning the past, and the future, of the Palestinian–Israeli conflict.


    Review
    Quote
    This is a powerfully written unsettling work that relates the story of Israel from the perspective of how ideas are changed and manipulated for the benefit of the state. Unfortunately the majority of citizens of most countries are susceptible to the ideation/ideology of the mainstream of political thought as it is supported by the mainstream press. In the case of Israel, image and ideation, its narrative and ideology, are of paramount importance for the survival of the state beyond its military strength and relatively successful integration into the globalized corporate governed world.

    For a brief decade, generally within the 1990s, the Israeli narrative, its foundational ideas, were challenged by a small group of academics known as the new historians. In a factual sense they brought forward many details about the story of Israel – using newly released and openly available IDF archives – that contradicted the narrative preferred by the Israeli government and its supporters.

    They were successful at opening up a dialogue about the 1948 Nakba/war of independence, the post 1967 settlement plans, and for both dates, the knowledge of expulsions, massacres, and ethnic cleansing. But that success had limited reach within Israel, as the new historians were an academic minority, and only in infrequent media presentations – stage, theater and film in particular – was there any other real arena of success. It did create some significant stirrings abroad, but the main feature in other countries, again apart from a few vocal academics, was a broad base of apathy and disinterest, cultivated by a corporate controlled media supporting – again, the corporate governed globalized world.

    Nakba, 1948

    This is the story that is developed within Ilan Pappe’s latest work, The Idea of Israel. Pappe follows the historical timeline within this ideational confrontation, starting with the 1948 Nakba and its ‘traditional’ perspective before the age of the new historians.

    In this original perspective, the ‘land without people’ became an insult to the Zionists by the very presence of the Palestinians. It involved the physical conflict between Palestinians and the Zionists, with the Palestinians, when they were acknowledged at all, denigrated as primitive and backwards, requiring ‘modernization.’ Their resistance was a surprise, with unknown rational, arising “out of the blue” and being “tantamount to terrorism.”

    As the discourse was written by the Israelis, the “unexplained violence was identified academically as an essential feature of Arab culture and life.” The violence as depicted in the cinema “need not be explained, merely described,” with an “absence of logical explanation” other than that of a “meaningless and cruel assault.” The cinematic representation was a “combination of a racist superiority complex intertwined with pathological hate.”

    At first, the Post Zionist movement was represented by academics reacting with “disgust at abhorrent conduct” of the Israelis towards the Palestinians” and the “intellectual rejections of paradoxes and absurdities of ideological dogma.” During the 1970s and 1980s undercurrents of criticism emerged which “exposed some basic Zionist truisms as doubtful at best and as fallacies at worst…..It became apparent…that society was ridden with tensions between various cultural and ethnic groups, and was only precariously cemented together by the lack of peace and the continual sense of crisis.”

    The new historians discussed many myths concerning the 1948 Nakba. Pappe discusses the UN Partition plan, the lack of popularity of Grand Mufti al-Husayni, the desire of the Arab world to destroy Israel (in spite of their secret agreement with Jordan contradicting this), the exodus because the Palestinians were told to leave rather than being forced, the Israeli David versus the Arab Goliath, and the Israeli rejection of the offering of peace.

    Later on these ideas were revitalized after the Second Intifada, the lack of success at Camp David, and the events of 9/11 and the al-Aqsa mosque. They have been revitalized with the Neo Zionist’s new discourse on Israeli history.

    Post Zionism

    But before getting there, Pappe examines different aspects of the presentation of the new historians and Post Zionism in the 1990s. It was “a decade in which the entire idea of Israel was questioned and serves as a “convenient term for measuring the distance that these scholars traveled out of the Zionist camp” yet were “still close enough to the tribal space to return to its warm embrace.” It was in Pappe’ view, the “only positive result of these two monumental events [ the Intifada, and Oslo].”

    Topics of discussion covered the obvious history but also economic realities, nationalism in relation to biblical myths, settlers, exile, socialism and class distinctions, militarism, colonialism, and feminism and gender being “most influential.”

    The next topic is the holocaust and its myths wherein the Israelis “perfected such manipulation as a diplomatic tool in its struggle against Palestinians,” which was “consensual and widespread.” Critics of holocaust ideation called it “excessive and abusive preoccupation,” with “perverted moral values and judgment.” It “prevented them from seeing the Palestinians in a more realistic light and impeded a reasonable political solution to the Arab-Israeli conflict.”

    Within that context Pappe examines early Jewish sympathy to the Nazis (anti-British, expulsion from Germany as a good, and a negation of the diaspora). He looks at the Warsaw uprising as represented as a distinctly Jewish event and not as one of several reactions to knowledge of one’s ultimate death at the hands of the Nazis. It was/is part of the “construction of a selective narrative that adapted the history of the holocaust to Israel’s strategies and ideological demands,” vis a vis the brave Jew versus the passive Jew, nationalizing the rebellion as “part of the history of modern genocide,” the survivors not fitting the mold of the tough Jew, most of whom wished to migrate to the UK or the US rather than Israel. Finally, it universalizes genocide to accept all genocides.

    Another topic of concern to the Post Zionists is the presence of the Arab Jews. As above most immigrants wanted to immigrate to the UK or the US, not to Israel. They did not see themselves as residents nor did they want to colonize the country, they retained their patriotism for their home country, and were used as cheap labour and support for the ‘demographic problem.’ This reflected that “life as a Jew in Arab and Islamic societies was a life of integration and co-existence.” To this day they “continue to pose some sort of challenge and alternative to the idea of Israel as presented by the establishment and as understood by the vast majority of Jews within the state.”

    The media is given two chapters separated mainly as the written word and the spoken word. Due to self imposed restrictions, “security considerations” with a consensual approach, the press “did not deviate from the Zionist consensus.” They were liberal but not unpatriotic, and did not pry into pre-1967 Israel nor the 1948 Nakba.

    While there were particular efforts at revealing the true nature of Israeli society, Pappe’s conclusion is that there was “no political impact” overall. Within a few movies there was a “tension between conformity and criticism,” that showed the reality of a nation “that was unstable and insecure, since state and society had failed to reconcile with the people whom they expelled, whose land they took, and whose culture they destroyed.”

    Neo Zionism

    One of the interesting aspects of Neo Zionism is that they did not deny the ‘facts’ as uncovered through the IDF archives and government documents, but that they incorporated them into a new paradigm. It is a “highly nationalistic, racist, and dogmatic version of Zionist values overrule all others in the society, and any attempt to challenge that interpretation of the idea of Israel is considered unpatriotic and in fact treasonous.”

    Post Zionism was considered a “corrupting method and theory,” which was “gradually silenced and crushed,” allowing the traditional Zionists to “reassert their historiographical interpretation.” The main transition points, as indicated earlier, were the Second Intifada, the lack of success at Camp David, and the events of 9/11 and the al-Aqsa mosque.

    The paradigm is one of both national and religious unity. It covers the ideation within politics, religion, and education, the latter being especially significant for its militarization role in society (IDF prep in schools). Education also plays the role of creating a racist, insular, ethnocentric perspective, a generalized “fear of the Other.” Apartheid becomes legalized, its argument relating to the always present Zionist concern about demographics. The Palestinians become invisible, culturally and geographically.

    Pappe revisits the 1948 Nakba where the Neo Zionists accept the ‘facts’ interpreting them within a new paradigm. Themes of equal combatants (as per 1948) and victimhood (holocaust, 1967 war) combine with a “divine promise” for “existential survival”. Justification is provided for ethnic cleansing while the “moral defence of the war approaches messianic proportions.” The war is described in terms of a “just war”, “redemption,” “purity of arms,” an “eternal justification,” and is fully unapologetic for all the newly recognized actions that in humanitarian terms are war crimes and crimes against humanity.

    Currently, the media war has been successful within Israel, the academics have retreated into the comfort of their nationalistic/religious paradigm of Neo Zionism. Outside Israel is the recognition that the ‘facts’ are a bit disturbing, and cannot be countered with argument. The response then is a PR campaign to sell Israel as a “heaven on earth…beauty, fun, and technological achievement.” Its success has been highly moderated by the awareness of current Israeli actions, the violence of its assault on Gaza and Lebanon and the nature of its apartheid system of containment/imprisonment of Palestinians.

    The Idea of Israel is a complex work, and might be a difficult read without some other historical reference concerning the ‘facts.’ Ilan Pappe’s other main works, The Ethnic Cleansing of Palestine (2007) and A History of Modern Palestine – One Land, Two Peoples (2006) provide that history. Given the nature of the topic, a reading of Israel’s history from the Israeli perspective would serve equally as well, as it will provide their perspective that can then be compared and contrasted to Pappe’s Post Zionist critique, and the ideas presented in this well thought out work.

  • A balanced POV on the Israel/Palestine debate
     Reply #40 - August 20, 2014, 05:06 PM

    I'm not sure whether this interview with Yehouda Shenhav fits exactly as a balanced point of view, but I think it's a significant argument against a two-state solution and also the idea that it's possible or moral to aim to remove the West Bank settlements.

    http://www.al-monitor.com/pulse/originals/2013/10/yehouda-shenhav-binational-state-two-state-solution-settlers.html#
    Quote
    For many years, sociologist Yehouda Shenhav has rejected the two-state solution that became, in his eyes, the only paradigm of the Israeli left. As far as he is concerned, this is a violent, inapplicable solution that only promotes the next war.

    Paradoxically, Shenhav — regarded as belonging to the radical left — has become an isolated, aberrant phenomenon in his camp. He is viewed as a figure who harms the group’s efforts when he brandishes the one-space solution.

    But now Shenhav feels that things are changing; that more and more people, including right-wingers and Palestinians, are beginning to distance themselves from the worn-out two-state solution that Shenhav is sure will never be realized.

    One of the experiences that strengthened his feelings on the matter is the Sept. 15 debate in which he participated vis-à-vis Jewish-American journalist Peter Beinart, considered the strongest spokesman of the Israeli left in the United States. The event was sponsored by the Institute for Israel and Jewish Studies at Columbia University, following the publication of the English version of Shenhav’s book, Beyond the Two-State Solution.

    Shenhav returned to Israel with the feeling that the lure of the two-state solution as presented by Beinart has expired. In an interview with Al-Monitor, Shenhav advises us not to raise our expectations regarding the diplomatic negotiations led by Justice Minister and chief negotiator Tzipi Livni, and explains why the only possible solution is the one-space solution, and that we will all come to this understanding eventually.

    Professor Shenhav, from where do you get the idea that the two-state solution is no longer relevant? At this very moment, diplomatic negotiations are being held along these very guidelines.

    ''New winds are blowing now and people are beginning to understand that the two-state solution is not possible. Around the same time as my debate with Beinart, an article appeared in The New York Times by Ian Lustick on Sept. 14, one of the great experts regarding the conflict, under the title “Two-State Illusion.” And Lustick believed in the two-state concept.

    "People come and tell me, 'We ridiculed you five and 10 years ago, and now we are beginning to understand that we have no choice.' On what are they basing this ‘no choice’ idea? We are all aware of the power of the settlers and that evacuating half a million settlers is an illusion. Even if we assume, like Akiva Eldar, that only 150,000 would have to be evacuated, that is also a dangerous illusion. The settlers are a power group in politics, in the army and the Israel Land Administration, they are too strong.''

    That is the only reason?

    ''No, not the only reason. I also argue that partitioning the land is immoral. It is immoral to remove a person from his house, whether a Jew or an Arab. I say this contrary to my political positions, as I do not support the settlers, but I argue that it is not right to evict them from their houses. It is an anti-moral step. It is a transfer, expulsion — which is a word used by the right wing, but I agree with it.

    ''I also argue that from the Jewish point of view, it would be a giant mistake to partition the country. I think that this illusion, that Jews and Arabs can be separated, is erroneous. Severance is a violent act for Jews and non-Jews alike.

    ''Even more than that, I think that we are missing the point about the key problem of the two-state solution. In my opinion, the ones who will suffer the most are the Palestinian Israelis. People will tell them: You don’t want to bear arms or to swear allegiance [to the state of Israel]? So go to your own state. Pressure will start for the transfer of Palestinian Israelis.''

    This is a very sweeping statement. After all, the leaders of both sides and the US president are taking action to realize the two-state solution.

    ''It will never actually happen because it is clear to everyone that Israelis approach the conflict with the '67 paradigm in their heads; in other words, if we return what we conquered in '67, then everything will be OK. I claim that the Palestinians don’t think this way. They think about '48. As far as they are concerned, that war never ended, and there are 6 million people waiting to hear something new. The Palestinian leadership cannot betray them, and justifiably so.

    ''The one who was first to recognize this was, ironically, [former Prime Minister] Ehud Barak. In an interview with Ha’aretz, eight years after the Camp David failure, Barak said that he came toward [former Palestinian Authority Chairman Yasser] Arafat to solve the '67 problem; but he — Arafat — came to solve the '48 problem. That is why [Palestinian President] Abu Mazen didn’t accept [former Prime Minister Ehud] Olmert’s offer, and why he will not accept Tzipi Livni’s offer. And therefore there won’t be two states for two nations.''

    High-placed officials in the Israeli political system who met with Abu Mazen in the last two years, including Knesset member Tzachi Hanegbi, received the impression that Abu Mazen is ‘into’ the two-state idea.

    ''Abu Mazen cannot. He has no support anymore.''

    Is he "irrelevant," as former Foreign Minister Avigdor Liberman says?

    ''Obviously. I agree with Liberman on 90% of his observations. But not regarding the solutions. The Israeli Arabs are the very heart of the conflict, that’s why there can’t be two states when the center of the conflict will remain in the Jewish state. It is so very clear to me, and not only to me.''

    Who else?

    ''You hear the voices on the right. [Past and present Knesset Members] Moshe Arens, Ruby Rivlin, Tzipi Hotovely, [Defense Minister] Moshe Ya’alon, Avigdor Liberman, who say that the conflict is not solvable. This week [Deputy Foreign Minister] Zeev Elkin said that we need to manage the conflict, not solve it. And I agree with their diagnosis.''

    They say that because they don’t want to concede parts of the country.

    ''True. But their diagnosis is that the negotiations won’t bear fruit because the Arabs have not conceded ’48. We have here completely different views regarding the origins of the conflict and how to solve it, which includes the dangerous illusion of the left that the settlers can be evacuated.''

    But settlers were evacuated in the disengagement [from the Gaza Strip in 2005].

    ''We evacuated 8,000 people and not of the elite group of settlers. Not from the holy places. No one will evacuate 150,000 people. No chance.''

    And on the other side?

    ''The Palestinian youths in the West Bank are already talking about one space. This understanding is growing even within the Jewish public. In the regular, liberal left there is a process of erosion. And here we get to the key point. We think that we have two options: a two-state solution or a binational solution. This is a well-known sociological trick of deception, because there never are only two alternatives. Between the two paradigms — of “a nation of all its citizens” and “two states” — are many more options. People refuse to see this.''

    What are the other options?

    ''I am not an engineer or politician who can determine how to go. But I know that from a moral point of view it is a mistake not to consider other options. We are stuck with the ‘two-state solution,’ which is a very violent solution; and on the other hand, there is the ‘state of all its citizens’ option, in which we will all drown in an Arab ocean and they will eliminate us. But in between, there are a trillion other options.

    ''We need to abandon the concept of separating populations and creating a linear fence. Do we want our children to live here forever with the help of the nuclear reactor in Dimona? Relying on that to ensure our future, with the thought that if there is a problem we can operate our Judgment Day weapon? I don’t want to live this way.

    ''If we want to rely only on the army and establish a closed Zionist ghetto, that’s the way; but we should turn things around and create a situation in which Jews will live here out of acceptance.''

    What if the other side does not agree to that either, because they don’t want us here at all?

    ''I think that saying such a thing is terrible ignorance. I read Arabic and I read lots of autobiographies. It’s unpleasant for me to say this, but I find more violence and much more animosity and hatred and incitement in Jewish writing than in Arabic writing.

    ''Who reads Arabic here? That is, by the way, one of the absurd things: How can it be that [only] 2½% of Jews know Arabic? Who is telling us about what’s happening on the other side? The Middle East experts who see everything through the sight of a rifle? We should all know Arabic. People don’t understand how much more they could understand if they spoke the language. It is impossible to explain."


    See also this article by Noam Sheizaf: What is the Israeli Right's one-state vision?
  • A balanced POV on the Israel/Palestine debate
     Reply #41 - September 09, 2014, 09:21 PM

    Another article by Noam Sheizaf: Replacing the peace process with a civil rights struggle
  • A balanced POV on the Israel/Palestine debate
     Reply #42 - September 19, 2014, 05:59 AM



    One side holds all the power yet "balance" is demanded by the liberals. Typical petit-bourgeois nonsense. There is no "balanced" view when it comes to racist oppression-- either you support it or you reject it, no mealy-mouthed liberal apologism will change that.

    fuck you
  • A balanced POV on the Israel/Palestine debate
     Reply #43 - September 19, 2014, 07:08 AM

    ^  This is why I love you Man Cheesy

    I couldn't help but chuckle when I saw the word "balanced".

    "I'm standing here like an asshole holding my Charles Dickens"

    "No theory,No ready made system,no book that has ever been written to save the world. i cleave to no system.."-Bakunin
  • A balanced POV on the Israel/Palestine debate
     Reply #44 - September 19, 2014, 09:27 AM

    yep, i've come to realise there's absolutely no equivalence between the two "sides" here. it's not a conflict, it's oppression.
  • A balanced POV on the Israel/Palestine debate
     Reply #45 - September 19, 2014, 09:42 AM

    Quote

    One side holds all the power yet "balance" is demanded by the liberals. Typical petit-bourgeois nonsense. There is no "balanced" view when it comes to racist oppression-- either you support it or you reject it, no mealy-mouthed liberal apologism will change that.

    Hello Colonel Q-Daffi ., good to see you back.  to much juice is not good for health., Acid makes angry people ..

    Yes Racists ., Palestinian Race and Jewish Race  that is what all the fight is about since the birth of Israel ., Yes it is  the same racist  fight that is continuing since 1400 years..   And to stop that race fight we have to kill all the liberals .. specially  liberal Palestinians and Liberal Arabs  and Liberal Jews.

    but How are you doing?

    with best wishes
    yeezevee

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • A balanced POV on the Israel/Palestine debate
     Reply #46 - September 19, 2014, 09:45 AM

    yep, i've come to realise there's absolutely no equivalence between the two "sides" here. it's not a conflict, it's oppression.

    hello C., not read much from you., so welcome to cemb.,   yes both sides are NOT equal., Yes it is oppression ., So what do we do to stop this oppression?  how do we solve the problem  and what do you suggest as solution?

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • A balanced POV on the Israel/Palestine debate
     Reply #47 - September 19, 2014, 09:50 AM

    hi…the solution would be the realization of the full human rights of the palestinian people.
  • A balanced POV on the Israel/Palestine debate
     Reply #48 - September 19, 2014, 09:55 AM

    hi…the solution would be the realization of the full human rights of the palestinian people.

    Yes full human rights for All., So how do we get there? what is the road map?

    Should we Include Jewish rights and Islamic rights under that "Human rights Umbrella"?

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • A balanced POV on the Israel/Palestine debate
     Reply #49 - September 19, 2014, 10:06 AM

    either through the two state solution…where the palestinians have a viable and sovereign state and the right of return is recognised and implemented in a mutually acceptable manner. or through a one state solution where israel and the territories form one democratic egalitarian state. 
  • A balanced POV on the Israel/Palestine debate
     Reply #50 - September 19, 2014, 10:09 AM

    I support cultural rights on a person by person basis, not on a collective basis. People have a right to choose their culture, not have it imposed by others. Others role can be to try and persuade, however, they should not bully.
  • A balanced POV on the Israel/Palestine debate
     Reply #51 - September 19, 2014, 10:46 AM

    I doubt the two state solution is viable. Maybe in the previous century, but not today. The mind-set is too solidified. The Palestinians see the Israelis as invaders and the Israelis believe god has promised them that land. Unless Israel has a huge change of heart I think the best we can hope for is that Israel embraces the Palestinians as citizens.

    `But I don't want to go among mad people,' Alice remarked.
     `Oh, you can't help that,' said the Cat: `we're all mad here. I'm mad.  You're mad.'
     `How do you know I'm mad?' said Alice.
     `You must be,' said the Cat, `or you wouldn't have come here.'
  • A balanced POV on the Israel/Palestine debate
     Reply #52 - September 19, 2014, 11:22 AM

    Quote
    either through the two state solution…where the palestinians have a viable and sovereign state and the right of return is recognised and implemented in a mutually acceptable manner. or through a one state solution where israel and the territories form one democratic egalitarian state. 

    I support cultural rights on a person by person basis, not on a collective basis. People have a right to choose their culture, not have it imposed by others. Others role can be to try and persuade, however, they should not bully.

    I doubt the two state solution is viable. Maybe in the previous century, but not today. The mind-set is too solidified. The Palestinians see the Israelis as invaders and the Israelis believe god has promised them that land. Unless Israel has a huge change of heart I think the best we can hope for is that Israel embraces the Palestinians as citizens.


    In other words If I understand you three guys properly., This Palestine-Israeli problem is NOT A ISLAM-JUDAISM RELIGIOUS problem or Muslim-Jewish problem but problem of two states fighting for land..

    Correct me if am wrong and  keep pouring some new ideas how to solve that problem..

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • A balanced POV on the Israel/Palestine debate
     Reply #53 - September 20, 2014, 04:36 AM

    Ilan Pappe.....Ilan Pappe...........Ilan Pappe

    http://www.youtube.com/watch?v=4lsmFS75ed4
    that   interview is from  Jun 30, 2014
    Quote
    Ilan Pappé (Hebrew: אילן פפה‎; born 1954) is an Israeli historian and socialist activist. He is a professor with the College of Social Sciences and International Studies at the University of Exeter in the United Kingdom, director of the university's European Centre for Palestine Studies, and co-director of the Exeter Centre for Ethno-Political Studies.

    Pappé was born in Haifa  Israel. Prior to coming to the UK, he was a senior lecturer in political science at the University of Haifa (1984–2007) and chair of the Emil Touma Institute for Palestinian and Israeli Studies in Haifa (2000–2008).  He is the author of The Ethnic Cleansing of Palestine (2006), The Modern Middle East (2005), A History of Modern Palestine: One Land, Two Peoples (2003), and Britain and the Arab-Israeli Conflict (1988). He was also a leading member of Hadash,  and was a candidate on the party list in the 1996 and 1999  Knesset elections.

    Pappé is one of Israel's New Historians who, since the release of pertinent British and Israeli government documents in the early 1980s, have been rewriting the history of Israel's creation in 1948, and the corresponding expulsion or flight of 700,000 Palestinians in the same year. He has written that the expulsions were not decided on an ad hoc basis, as other historians have argued, but constituted the ethnic cleansing of Palestine, in accordance with Plan Dalet, drawn up in 1947 by Israel's future leaders. He blames the creation of Israel for the lack of peace in the Middle East, arguing that Zionism is more dangerous than Islamic militancy, and has called for an international boycott of Israeli academics.

    Pappé supports the one-state solution, which envisages a binational state for Palestinians and Israelis.  

    The Ethnic Cleansing of Palestine Hardcover – November 1, 2006  by Ilan Pappe (Author)

    http://www.youtube.com/watch?v=buhpHTGAlTE


    I was staunch supporter of Ilan Pappe.........Then I became sympathetic of his way of thinking .. Now I question him and I can only support his views when ISLAM AND ITS POLITICS ARE BURIED UNDER THE SAND..  otherwise  people like him will be walking their children or their  grand children in to the nightmares of early Islam..

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • A balanced POV on the Israel/Palestine debate
     Reply #54 - September 20, 2014, 12:20 PM


    In other words If I understand you three guys properly., This Palestine-Israeli problem is NOT A ISLAM-JUDAISM RELIGIOUS problem or Muslim-Jewish problem but problem of two states fighting for land..

    Correct me if am wrong and  keep pouring some new ideas how to solve that problem..


    Same thing no? All tribal.

    What I meant is that people should not automatically be defined by their surrounding culture, they should pick the culture themselves. This aids quicker change as if something is not working an individual can dump it with no outside pressure from the community which holds things back.
  • A balanced POV on the Israel/Palestine debate
     Reply #55 - August 02, 2016, 10:25 AM

    Labor Organizing Across Israel’s Apartheid Line: An Interview with Israeli Labor Activist Yoav Tam
    Quote
    ....
    Yoav is an organizer with the new Israeli labor union, Workers Advice Center, or WAC-MANN. WAC-MAAN was founded in the late 1990s as (as its name might suggest) a workers' advice center, and began organizing unions and negotiating contracts in 2010. A product of both deepening austerity within Israel as well as the wave of uprisings in the Arab world in 2011, WAC-MAAN organizes both across the racial line and across the Green Line, doing what no other labor organization in Israel or Palestine's history has done: create a multi-ethnic, bi-national workers' movement.

    But to call WAC-MAAN simply a labor union is not quite accurate. While they do negotiate contracts, they are also a social movement, organizing in the interests of the entire multi-ethnic working class of the two national cultures, Israeli and Palestinian.

    WAC-MAAN organizes the unemployed in East Jerusalem, helps workers find jobs, protests against lax safety rules that threaten the mostly Arab construction workers, and even helps sustain an olive-oil plant run by mostly Arab Israeli women. We would have to go back to the 1930s or even 1880s in the U.S. to find a union with such a broad social mission.

    Perhaps more remarkable is, I would argue, WAC-MAAN's non-Zionist character. Unlike the Histadrut, Israel's main labor organization, WAC-MAAN organizes without regard to nationality and makes a point to organize Arab Israeli and Palestinian workers. The political implications of this are clear to the organization. As Yoav explains, this democratic, bottom-up approach is the means by which both a new democratic culture can be born west of the Jordan River, "a society here that will be able to sustain peace," in Yoav's words. He sees WAC-MAAN as part of the wave of democratic movements that formed the Arab Spring.

    Of course, this is not without complications. WAC-MAAN is ambivalent about the Boycott, Divest, and Sanctions (BDS) movement—which is at the center of the U.S. Left's engagement with Israel and Palestine.
    ....

  • A balanced POV on the Israel/Palestine debate
     Reply #56 - September 29, 2016, 08:12 PM

    The other, darker legacy of Shimon Peres
    Quote from: Haggai Matar
    The passing of Shimon Peres, at the venerable age of 93, precipitated an outpouring of elaborate obituaries and eulogies around the world, with news outlets noting that his political life spanned the entire history of the state of Israel from its founding in 1948. Peres was, in fact, the last member of the founding generation — the men and women who settled for ideological reasons in British mandatory Palestine and dedicated their lives to building the state of Israel. But while in his later life he came to be known on the international stage as a visionary statesman and a pursuer of peace, his legacy is in fact much more complex, and often quite dark.
    ....

    Read the article: http://972mag.com/peres-gump-the-man-who-was-part-of-every-bad-decision-in-israeli-history/122255/
  • A balanced POV on the Israel/Palestine debate
     Reply #57 - September 30, 2016, 07:31 AM

    I doubt the two state solution is viable. Maybe in the previous century, but not today. The mind-set is too solidified. The Palestinians see the Israelis as invaders and the Israelis believe god has promised them that land. Unless Israel has a huge change of heart I think the best we can hope for is that Israel embraces the Palestinians as citizens.


    When I was in Israel I met few Israelis who believed 'God' or anything biblical has anything to do with their right/claim on the land. Zionism was an atheistic, socialistic endeavour pioneered by 19th century European Jewey.

    Israelis can't embrace the Arabs (they don't refer or think of them as Palestinians) because demographically it would be the end of Israel. Same reason why there can't be a right of return for refugee descendants. Most Israelis don't care about the Judea and Sameria (what people outside call the 'West Bank') as few Israelis actually live there.

    Most secular Israelis spend their time worrying and talking about the Haredim (ultraorthodox Jews) impinging on their daily lives and not about the Arabs.
  • A balanced POV on the Israel/Palestine debate
     Reply #58 - September 30, 2016, 12:55 PM


    .................Most secular Israelis spend their time worrying and talking about the Haredim (ultraorthodox Jews) impinging on their daily lives and not about the Arabs.............


    Glad to read that and glad to read  this from your key board dear fajfall ., My goodness you did run  through many  faiths if not all ., And on that  Haredim (ultraorthodox JUICE) folks.,  .. I tell you  if someone publishes a
    Quote
    paper/book  with some relevant  historical facts that these ibn juice with juicy story tellers of  Islam   are the ones who started Islam along with the story of Hegira/Hijrah migration to Madina /Yathrib  whatever are the names.....

    I  would not be surprised and I  might agree with such publication .  Again  I am glad to read you in CEMB.

    with best wishes
    yeezevee

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
  • A balanced POV on the Israel/Palestine debate
     Reply #59 - September 30, 2016, 01:03 PM




    that JUICEY  fellow often writes nonsense on people like Shimon Peres.  He is fully utilizing his freedom of expression living in  Israel.,    That is one  of such leftie nonsense article from that guy...  He is not thinking about the times he is talking ...   He is just talking without thinking  history of Jewish/Muslim problems and  about the time when  Jewish folks came out of goddamn fucking Nazi gas chambers ..

    Do not let silence become your legacy.. Question everything   
    I renounced my faith to become a kafir, 
    the beloved betrayed me and turned in to  a Muslim
     
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